Sisters of Charity Federation Archives

Browse Items (108 total)

  • SCCincinnati_McKenna_Mary_Helen.jpg

    An interview with Sister Mary Helen McKenna by Sister Victoria Marie Forde. This recording is a part of the oral history series housed at the Sisters of Charity of Cincinnati Archives.
  • SCNewJersey_MurphyMJ.jpg

    Description of Sister's interactions with Archbishop Robert Seton during her novitiate year
  • SCCincinnati_Anderson_Maryland.jpg

    An interview with Sister Maryland Anderson by Sister Andrea Koverman. This recording is a part of the oral history series housed at the Sisters of Charity of Cincinnati Archives.
  • SCCincinnati_Rody_Ruth_Ann.JPG

    An interview with Sister Ruth Ann Rody by Sister Victoria Marie Forde. Sister Ruth Ann discusses her attempt to enter religious life with the VIncentian Sisters of Charity of Bedford, Ohio during the renewal period following Vatican II as well as her work in nursing, primarily in home health care. The Vincentian Sisters of Charity of Bedford, Ohio were a Catholic congregation of Women Religious. Founded on September 4, 1928, when five Sisters arrived from Pittsburgh in response to an invitation from Cleveland’s Archbishop Joseph Schrembs, the Sisters who arrived were originally members of the Vincentian Sisters of Charity of Pittsburgh (founded in 1902). They received the full support of the community to embark on this new spiritual journey in Bedford. The Community did not officially become an autonomous congregation until February 19, 1939. On that day, 44 Sisters took vows as Vincentian Sisters of Charity of Bedford, Ohio. The Archbishop requested that this diocesan community focus on ministering to Cleveland’s Slovak community. This was eventually achieved through ministerial works in a variety of parishes in the Cleveland and Youngstown dioceses, primarily in the fields of elementary education, health care, and domestic service. At its height, the community had 150 members in 1965 and, at that time, were involved in over 20 schools, hospitals, and community organizations. In 2004, the community identified a shared Charism (vision of mission), Vincentian spirituality, and ministry focus with the Sisters of Charity of Cincinnati; on June 27th of that year, they merged officially and the remaining Vincentian Sisters, including Sister Ruth Ann, became Sisters of Charity of Cincinnati. This recording is a part of the oral history series housed at the Sisters of Charity of Cincinnati Archives.
  • SCNewJersey_Beschel.jpg

    Description of Sister's years as a missioner in China; her expulsion by the communist government of China; her return trip to China
  • SC Halifax photograph 1.jpg

    The painting depicts a scene on McNabs Island in Halifax Harbour during a cholera outbreak in 1866. In the foreground are two Sisters in black habits. One is offering a cup to a woman in a shawl. The other Sister is surrounded by children. A third Sister is seen in a tent caring for a person. Makeshift tents are set up next to trees. Two ships are anchored in the Halifax Harbour.

    The SS England, a large ship carrying 1300 passengers bound for New York, was suddenly struck by a cholera outbreak was forced to make an emergency stop in the Halifax Harbour in Nova Scotia. By the time the anchor had dropped, 50 passengers had already died of the disease. Archbishop Thomas Louis Connelly was concerned about the care of the sick, especially the orphaned children, and asked for volunteers to go to the island. Despite the very serious risk of contracting the disease, every Sister volunteered. Three Sisters were selected to minister to the sick on McNabs Island, and none contracted cholera.
    Within the congregation, this event is referred to as the start of health care ministries for the Sisters.
  • SC Leavenworth Motherhouse.JPG

    Photograph of the Motherhouse at Sisters of Charity of Leavenworth, Kansas
  • SC Seton Hill Rosalia Snowsuit Photograph.jpg

    Description


    A baby left on a convent doorstep on March 17, 1884 initiated the journey for the Sisters of Charity in Pittsburgh to establish their first healthcare institution, a medical facility and boarding home for foundlings and unwed pregnant women. With the help of Roselia and Charles Donnelly and other benefactors, the sisters opened a small house in July 1891. By the end of the first month, the admission of nineteen infants stressed the limits of the building. The need for additional space prompted Mr. Donnelly to purchase the old Ursuline Academy in the Hill District. It became known as Roselia Foundling and Maternity Hospital. From 1891 until its closure in 1971, over 27,000 orphaned and temporarily boarded children came through Roselia.

    Nearly 50 years later, John Smith* contacted the Sisters of Charity of Seton Hill to learn more about Roselia and for clues into his beginnings. John’s connection to the Sisters of Charity, though brief, hints at the influence the Sisters of Charity can and have had on children.

    After his mother abandoned him at birth, infant John was sent to Roselia as a boarding baby in 1938. The Sisters of Charity in charge there lovingly cared for him for nine months. He was later formally adopted by his paternal grandparents. For 80 years, the outfit the Sisters delivered John home in was preserved in the family. The snowsuit includes the note: “Johnnie, You were so small your little feet were inside this little suit.”

    Thankful for the love and care of the sisters and for the opportunity to live a full and rich life, John donated this snowsuit to the archives of the Sisters of Charity, along with the story of his upbringing and family. It serves as a symbol of the warmth and love the Sisters have had for children, particularly foundlings, adopted children, and infants. The Sisters of Charity hold the records of Roselia and continue to field research requests related to birth parents and children.
    *Name anonymized to protect identity.
  • Daughters of Charity, Emmitsburg trunk 1.jpg

    The trunk was a symbol of the Daughters of Charity and their ability and willingness to travel to wherever they were needed. The trunk was meant to be a semi-lightweight and convenient way to pack up all the clothing, habits, and necessities of life, while encouraging a sense of personal moderation amongst individual sisters. This trunk, in very good condition, belonged to Sister Alice Matthews, and still has the shipping information as she began her ministry at Providence Hospital in Washington, D.C.
  • SCNY Stained Glass Panel First.jpg

    Panel 1, upper section: Emmitsburg, Maryland, 1810:
    In 1810 when Elizabeth Seton arrived in Emmitsburg, Maryland, the new community of the Sisters of Charity of Saint Joseph’s, opened a free school, the two-story Federal-style building depicted, today known as the ‘White House.’ On February 22, 1810, three girls were the first day students to attend Saint Joseph’s Free School, the first free Catholic school for girls staffed by religious women in the country.
    Panel 1, lower section: McGown’s Pass, Manhattan, 1847:
    Mother Seton’s school in Emmitsburg was the precursor to the Academy of Mount Saint Vincent, Bronx, opened after the New York Sisters separated from Emmitsburg community in 1847. Under the patronage of Reverend John Hughes, the first Archbishop of New York and brother to Mother Mary Angela Hughes who led the Community 1855-1861, the Academy at McGown’s Pass was regarded as one of the pioneer institutions in the East for the education of Catholic girls. In 1851, the Academy received its charter from the New York State Legislature. McGown’s Pass at approximately 109th Street and 5th Avenue, had been the location of Revolutionary War headquarters for George Washington and his army.
    Panel 2, upper section: Font Hill-On-Hudson, Bronx, New York, 1859
    When the Sisters were asked to vacate the McGown’s Pass property in Manhattan for the planned development of Central Park, they purchased the 55-acre estate Font Hill-On-Hudson located on the east bank of the Hudson River. In 1859 when construction of the first building at Font Hill-on-Hudson was completed, the building included accommodations for the new Academy and boarding students. The classrooms, grand study hall, art room, music hall, reception rooms, as well as the Convent and Chapel of the Immaculate Conception were housed in this building, today known as Founders Hall.
    Panel 2, lower section: Tuxedo Park, New York, 1943
    As the College student population increased, the need for separate quarters for the Academy’s faculty, students, and activities, was addressed. To provide a new location for the school, Archbishop Spellman deeded an estate in Tuxedo Park, New York, that had been donated to the Archdiocese of New York by Mrs. E. John Heidseick. On this property, the mansion ‘Chastellux’ first housed the Academy of Mount Saint Vincent at Tuxedo Park in 1943. In 1947, the Academy expanded in acreage when Mr. Erasmus Lindley deeded his adjacent home and property.
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